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~ THEOSOPHY TRUST ~
MEMORIAL LIBRARY
The Symbol Articles
by Helen Valborg
from HERMES Magazine 1975-1989
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Aditi
- January 1987
Agni
- October 1987
The Ark
- March 1975
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Balder
- November 1988
Bamboo
- April 1981
Blood
- June 1984
Brahma
- April 1987
The Bridge
- February 1976
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The Caduceus
- August 1975
The Cave
- May 1983
The Chrysanthemum
- September 1982
The City
- December 1281
Copper
- June 1982
Coral
- August 1983
The Cow
- October 1976
The Cycle of The Phoenix
- January 1975
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The Desert
- July 1986
The Diamond
- June 1975
The Dolphin
- October 1981
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The Egg
- April 1975
The Elephant
- May 1976
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The Fig Tree
- January 1982
Freyr
- July 1988
Frigg And Freya
- June 1988
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Games
- May 1981
Ganesha
- August 1987
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Hair
- April 1983
Heimdal
- May 1988
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Jupiter
- April 1989
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Karttikeya
- September 1987
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The Lake
- March 1985
Lakshmi
- March 1987
Loki
- September 1988
The Lotus
- May 1975
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Mars
- March 1989
Mercury
- January 1989
The Moon
- September 1976
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Neptune
- July 1989
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Odin
- March 1988
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Parvati
- July 1987
The Pine Tree
- December 1975
The Pipe
- February 1982
Pluto and Charon
- August 1989
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Ragnarok
- December 1988
Rice
- August 1986
The River
- April 1976
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Sarasvati
- May 1987
Saturn
- May 1989
Shamballa
- November 1981
The Ship
- January 1985
Shiva
- June 1987
Sigurd
- October 1988
The Spider
- September 1986
The Sun
- August 1976
Surya
- December 1987
The Sword
- February 1983
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Thor
- April 1988
The Tipi
- April 1982
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The Unicorn
- May 1985
Uranus
- June 1989
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Venus
- February 1989
Vishnu Narayana
- February 1987
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The Well
- November 1978
The Wheel
- February 1975
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Yggdrasill And The Norns
- February 1988
Ymir
- January 1988
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The Zodiacal Sun
- September 1989
The Alpha and Omega
Every country has its Saviours. He who dissipates the darkness of ignorance by the help of the torch of science, thus disclosing to us the truth, deserves that title as a mark of our gratitude, quite as much as he who saves us from death by healing our bodies. Such a one awakens in our benumbed souls the faculty of distinguishing the true from the false, by kindling therein a divine flame hitherto absent, and he has the right to our grateful reverence, for he has become our creator. What matters the name of the symbol that personifies the abstract idea, if that idea is always the same and is true? Whether the concrete symbol bears one title or another, whether the Saviour in whom we believe has for an earthly name Krishna, Buddha, Jesus or Aesculapius – also called 'Saviour-God' – we have but to remember one thing: symbols of divine truth were not invented for the amusement of the ignorant; they are the alpha and omega of philosophical thought.
H. P. Blavatsky
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