THE LIMITLESS FORCE
Man has two distinct physical brains; the cerebrum with its two hemispheres at the frontal part of the head - the source of the voluntary nerves; and the cerebellum, situated at the back portion of the skull - the fountain of the involuntary nerves which are the agents of the unconscious or mechanical powers of the mind to act through. And weak and uncertain as may be the control of man over his involuntary [? functions], such as the blood circulation, the throbbings of the heart and respiration, especially during sleep - yet how far more powerful, how much more potential appears man as master and ruler over the blind molecular motion - the laws which govern his body (a proof of this being afforded by the phenomenal powers of the Adept and even the common Yogi) than that which you will call God, shows over the immutable laws of Nature. Contrary in that to the finite, the "infinite mind", which we name so but for agreement sake, for we call it the infinite FORCE - exhibits but the functions of its cerebellum, the existence of its supposed cerebrum being admitted as above stated, but on the inferential hypothesis deduced from the Kabalistic theory (correct in every other relation) of the Macrocosm being the prototype of the Microcosm. So far as we know the corroboration of it by modern science receiving but little consideration - so far as the highest Planetary Spirits have ascertained (who, remember well, have the same relations with the trans-cosmical world, penetrating behind the primitive veil of cosmic matter as we have to go behind the veil of this, our brute physical world -) the infinite mind displays to them as to us no more than the regular unconscious throbbings of the eternal and universal pulse of Nature, throughout the myriads of worlds within as without the primitive veil of our solar system. So far - WE KNOW. Within and to the utmost limit, to the very edge of the cosmic veil we know the fact to be correct - owing to personal experience; for the information gathered as to what takes place beyond we are indebted to the Planetary Spirits, to our blessed Lord Buddha. . . .
It is the peculiar faculty of the involuntary power of the infinite mind - which no one could ever think of calling God - to be eternally evolving subjective matter into objective atoms (you will please remember that the two adjectives are used but in a relative sense) or cosmic matter to be later on developed into form. And it is likewise that same involuntary mechanical power that we see so intensely active in all the fixed laws of nature - which governs and controls what is called the Universe or Cosmos. There are some modern philosophers who would prove the existence of a Creator from motion. We say and affirm that motion - the universal perpetual motion which never ceases, never slackens nor increases its speed, not even during the interludes between the pralayas, or "nights of Brahma", but goes on like a mill set in motion whether it has anything to grind or not (for the pralaya means the temporary loss of every form, but by no means the destruction of cosmic matter which is eternal) - we say this perpetual motion is the only eternal and uncreated Deity we are able to recognise. To regard God as an intelligent spirit, and accept at the same time his absolute immateriality is to conceive of a nonentity, a blank void; to regard God as a Being, an Ego and to place his intelligence under a bushel for some mysterious reasons - is most consummate nonsense; to endow him with intelligence in the face of blind brutal Evil is to make of him a fiend - a most rascally God. A Being however gigantic, occupying space and having length, breadth and thickness is most certainly the Mosaic deity; "No-being" and a mere principle lands you directly in the Buddhistic atheism, or the Vedantic primitive Acosmism.
What lies beyond and outside the worlds of form and being, in worlds and spheres in their most spiritualized state - (and you will perhaps oblige us by telling us where that beyond can be, since the Universe is infinite and limitless) is useless for anyone to search after, since even Planetary Spirits have no knowledge or perception of it. If our greatest adepts and Bodhisattvas have never penetrated themselves beyond our solar system, - and the idea seems to suit your preconceived theistic theory wonderfully, my respected Brother - they still know of the existence of other such solar systems, with as mathematical a certainty as any western astronomer knows of the existence of invisible stars which he can never approach or explore. But of that which lies within the worlds and systems, not in the trans-infinitude - (a queer expression to use) - but in the cis-infmitude rather, in the state of the purest and inconceivable immateriality, no one ever knew or will ever tell, hence it is something non-existent for the universe. You are at liberty to place in this eternal vacuum the intellectual or voluntary powers of your deity - if you can conceive of such a thing. . . .
Yes; there is a force as limitless as thought, as potent as boundless will, as subtle as the essence of life, so inconceivably awful in its rending force as to convulse the universe to its centre were it but used as a lever, but this Force is not God, since there are men who have learned the secret of subjecting it to their will when necessary. Look around you and see the myriad manifestations of life, so infinitely multiform; of life, of motion, of change. What caused these? From what inexhaustible source came they, by what agency? Out of the invisible and subjective they have entered our little area of the visible and objective. Children of Akasa, concrete evolutions from the ether, it was Force which brought them into perceptibility and Force will in time remove them from the sight of man. Why should this plant in your garden to the right have been produced with such a shape, and that other one to the left with one totally dissimilar? Are these not the result of varying action of Force - unlike correlations? Given a perfect monotony of activities throughout the world, and we would have a complete identity of forms, colours, shapes and properties throughout all the kingdoms of nature. It is motion with its resulting conflict, neutralization, equilibration, correlation, to which is due the infinite variety which prevails. You speak of an intelligent and good - (the attribute is rather unfortunately chosen) - Father, a moral guide and governor of the universe and man. A certain condition of things exists around us which we call normal. Under this nothing can occur which transcends our every-day experience, "God's immutable laws". But suppose we change this condition and have the best of him without whom even a hair of your head will not fall, as they tell you in the West. A current of air brings to me from the lake near which, with my fingers half frozen I now write to you this letter. I change by a certain combination of electrical, magnetic, odyllic or other influences the current of air which benumbs my fingers into a warmer breeze; I have thwarted the intention of the Almighty, and dethroned him at my will! I can do that, or when I do not want Nature to produce strange and too visible phenomena, I force my nature-seeing, nature-influencing self within me to suddenly awake to new perceptions and feelings and thus am my own Creator and ruler.