To SEARCH for a word or phrase on this page, press CTRL+F and enter  the text

Seventh Impulsion


The great and peaceful ones live regenerating the world like the coming of the spring; having crossed the ocean of embodied existence themselves, they freely aid all others who seek to cross it. The very essence and inherent will of Mahatmas is to remove the suffering of others, just as the ambrosia-rayed moon of itself cools the earth heated by the intense rays of the sun.


 A night of superstition, dogma and degradation descended upon the West for a millennium between the politically prudent "conversion" of Constantine and the initiation of the Seven Century Plan. In 1357 a ray of Amitabha, the Buddha of Boundless Time and Infinite Light, appeared in Tibet as the Adept-Teacher Tsong-kha-pa. To purify, preserve and promulgate the Wisdom-Religion, he founded the Gelukpa Order, the third Dalai Lama of which was recognized as a manifestation of Avalokiteswara, "the divine SELF perceived by Self." Tenzin Gyatso, the present Dalai Lama, is the fourteenth incarnation. Tsong-kha-pa initiated a series of seven impulsions to prepare the world through mental and spiritual revitalization to be ready to participate in the formation of the distant sixth subrace. In the last quarter of each century of the Seven Century Plan, an emissary from the Brotherhood of Bodhisattvas works in the West to further spiritual enlightenment and the continuity of collective growth.

 In the fourteenth century two "supreme Pontiffs" were elected to the papal chair, and the resulting "great schism" cast doubt on the claims of the church to absolute spiritual and temporal authority. John Wycliffe (1320–1384) began preparing the ground for a reawakening of Manas by translating the Bible into English and teaching that transubstantiation and papal authority are superstitions. His disciples, the Lollards, showed in their lives the way of simple devotion and charity. Pico della Mirandola (1463–1494) led the Second Impulsion by introducing the Qabbalah to the West, deciphering the philosophical alphabet of the Hermetic teachings, and by founding human dignity upon the freedom to germinate and nourish some selection of the vast variety of seeds of possibility in plastic human nature. Paracelsus provided the transition to the sixteenth-century cycle by teaching that "everything is the product of one universal creative effort; the Microcosm and man are one." The luminous triad of Giordano Bruno (1548–1600), Robert Fludd (1575–1637) and Jacob Boehme (1575–1624) first used the term "theosophy" in modern times. The doctrine of Paracelsus of sevenfold cosmic and human correlations was given a firm metaphysical foundation and fearless exemplification by Bruno. Fludd explained to a surprised Europe that the ancient Mysteries which preserved these doctrines had not perished with classical Greece, but flourished in the East and in secret groups in the West. For the first time in the Seven Century Plan, the central idea that Adepts worked behind the scenes to improve the human condition was intimated. Boehme demonstrated that spiritual intuition was possible, thereby giving crucial evidence for the existence of Adepts, though he made no claim for himself.

 In 1675 the Rosicrucian Instructions were issued. Disciples who wished to serve humanity were invited to prepare quietly the ground for the public work of the Movement. In the Fifth Impulsion there arose "four heroic characters who formed a Cross of Occult Light in the eighteenth-century sky" – Saint Germain, whose life is as mysterious as his overbrooding work in history; Louis Claude de Saint-Martin (1743–1803), who purified Masonry and coined the spiritual motto "Liberty, Equality, Fraternity," distorted by the violent passions of the French revolution; Cagliostro, who offered true Masons knowledge of the Lodge of Mahatmas; and Franz Anton Mesmer (1734–1815), who unified the physical, mental and spiritual principles of magnetism into a single therapeutic doctrine and practice.

 The Sixth Impulsion witnessed the incarnation of the enigmatic being called Helena Petrovna Blavatsky (1831–1891). Boldly announcing that she was an agent of the Great Lodge, she outlined the fundamental teachings of the Wisdom-Religion even before she founded the Theosophical Society with her associate Henry Steel Olcott and her disciple William Quan Judge. Defining true magic as divine wisdom, she identified science and theology, "the Montecchi and Capuletti of the nineteenth century," as the enemies of occultism, offering Isis Unveiled (1877) as evidence for her ideas and The Secret Doctrine (1888) as explanation of the philosophy of theosophy. Braving the painful, though sacred, duty of openly naming the Mahatmas who are behind the Movement, she demonstrated the grandeur of the theosophical system and the danger of playing with its Fohatic fire. In expounding the fundamentals of theosophia and the basic principles of oriental philosophia, she pointed to the underlying roots of all individual and collective progress. Her travels from Russia to America, from India to England, cast powerful magnetic links across the world, so that the Mahatmic vibration could be tapped globally.

 When H.P.Blavatsky departed on the completion of her task, W.Q.Judge continued her work in the spirit she had selflessly embodied.

 Her aim was to elevate the race. Her method was to deal with the mind of the century as she found it, by trying to lead it on step by step; to seek out and educate a few who, appreciating the majesty of the Secret Science and devoted to "the great orphan Humanity," could carry on her work with zeal and wisdom; to found a Society whose efforts – however small itself might be – would inject into the thought of the day the ideas, the doctrines, the nomenclature of the Wisdom Religion, so that when the next century shall have seen its 75th year the new messenger coming again into the world would find the Society still at work, the ideas sown broadcast, and thus to make easy the task which for her since 1875 was so difficult and so encompassed with obstacles in the very paucity of the language, – obstacles harder than all else to work against.

He reminded his readers that while "at the close of each century a spiritual movement is made in the world by the Mahatmas," they do not wholly withdraw their current. Rather the seeds sown are allowed to germinate.

 Our destiny is to continue the wide work of the past in affecting literature and thought throughout the world, while our ranks see many changing quantities but always holding those who remain true to the programme and refuse to become dogmatic or to give up common-sense in theosophy. Thus we will wait for the new messenger, striving to keep the organization alive that he may use it and have the great opportunity H.P.B. outlines when she says, "Think how much one, to whom such an opportunity is given, could accomplish."

 As the sun simultaneously passed across the Galactic Equator and the sacred asterism Punarvarsu, the Aquarian Age began its turn as the solar month in the Great Year. Astraea, the goddess of justice, descends toward the Pit, and Aldebaran, "the eye of the Bull," surveys earth from Meru. Into this complex, chaotic and crucial period the Seventh Impulsion is sent. When speaking of this age H.P.Blavatsky warned that psychologists would have their work cut out for them, many accounts will be settled between the races and that the twentieth century would be the last of its name. The forms and traditions, the beliefs and languages which inspired Piscean man over two millennia ago are dead and decaying. Those who cling to form rather than looking to the Spiritual Sun find themselves torn asunder by the collapse of familiar patterns. Riddled with self-doubt and insecurity, not sufficiently resolute in vision to see the soft golden hues of spiritual light among the flashing beams of maya, many are easy prey for doomsayers, negators and cynics, and crisis becomes a mode of living. Robert Crosbie founded the United Lodge of Theosophists in 1909 to continue the Work and preserve the foundations of the coming cycle, and B.P.Wadia carried the light of U.L.T. around the world.

 Into this contrasting scene of daring and despair the Magus-Teacher of the Seventh Impulsion descends. The Guru alone determines when, where and how he will represent himself, the levels of language he will use, the modes of teaching he will adopt, and the speed and obviousness with which he will spell out the nature of the culminating Impulsion. His work involves the sutratmic synthesis of the Seven Century Plan. His duty is to nothing less than the whole of humanity, and as the Voice of Vajradhara, the Diamond Soul, every word he speaks will be a full account of himself. His teaching will be pure theosophia and his expression of it will be as fresh and vivifying as are those of every Guru when first delivered.

 The Seven Century Plan is intimately connected with the 2500-year cycle of the Buddha, and the 5000-year cycle with which Krishna inaugurated Kali Yuga. Robert Crosbie said that Krishna "was an administrator, while Buddha was ethical intelligence." Vinoba Bhave has reiterated that Krishna was the incarnation of pure love, the Buddha of oceanic compassion. The synthesis of the "royal art" and the science of living, of unconditional love and unerring compassion, sets the archetype for the Aquarian Man: one whose head can feel and whose heart is intelligent, "like twins upon a line" while the star which is his goal burns overhead. The New Teacher will lay down the invisible lines which are the parameters of human development for the next 2000 years.

 We have the privilege of being among those who enter a New Cycle under the Seven Century Plan, bringing together East and West so fully that the distinction will fade into history. The golden impulse initiated by Krishna, Buddha and Shankara in the East, and by Pythagoras, Plato and Christ in the West, will be carried forth into the civilization of the future. Those who strive to make theosophy by any name a living power in their lives, one-pointed in consciousness, calm and deliberate in action, may have the sacred privilege of recognizing and serving the Magus-Teacher of the Seventh Impulsion. Those who prepare themselves in the secret sanctuary of their hearts by letting go of all conditions and renouncing all wish for personal gain, may have the thrice-great privilege of working with the Guru for the regeneration of humanity.

 Retrospective insight into the 1875 Cycle and intuitive readiness for 1975 are indissolubly wedded, with no danger of divorce in a marriage by mutual assent. The Wheel of the Good Law moves swiftly on, and those who are willing to drive out the worthless husks of feverish speculation, psychic excitement and unholy curiosity must seek the golden grain of self-validating truth in the mathematically precise marking of "the celestial dial" on the Solar Clock. 14 x 7 years and 7 months after the birth of "H.P.B.," as well as 3 x 9 years and 9 months after the Aquarian Age commenced, when the disc of the Sun crossed the galactic equator and entered the constellation of Punarvarsu (Pollux), an event took place on earth, under the aegis of the asterism Punarvarsu, containing the key to the 1975 Cycle. This says everything and nothing, in the time-honoured code language of the Wise Men of the East.

Hermes, November 1975

Normal View